1 Chronicles 27:28

Authorized King James Version

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And over the olive trees and the sycomore trees that were in the low plains was Baal-hanan the Gederite: and over the cellars of oil was Joash:

Original Language Analysis

וְעַל H5921
וְעַל
Strong's: H5921
Word #: 1 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַזֵּיתִ֤ים And over the olive trees H2132
הַזֵּיתִ֤ים And over the olive trees
Strong's: H2132
Word #: 2 of 12
an olive (as yielding illuminating oil), the tree, the branch or the berry
וְהַשִּׁקְמִים֙ and the sycomore trees H8256
וְהַשִּׁקְמִים֙ and the sycomore trees
Strong's: H8256
Word #: 3 of 12
a sycamore (usually the tree)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 4 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בַּשְּׁפֵלָ֔ה that were in the low plains H8219
בַּשְּׁפֵלָ֔ה that were in the low plains
Strong's: H8219
Word #: 5 of 12
lowland, i.e., (with the article) the maritime slope of palestine
בַּ֥עַל H0
בַּ֥עַל
Strong's: H0
Word #: 6 of 12
חָנָ֖ן was Baalhanan H1177
חָנָ֖ן was Baalhanan
Strong's: H1177
Word #: 7 of 12
baal-chanan, the name of an edomite, also of an israelite
הַגְּדֵרִ֑י the Gederite H1451
הַגְּדֵרִ֑י the Gederite
Strong's: H1451
Word #: 8 of 12
a gederite, or inhabitant of geder
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 9 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֹֽצְר֥וֹת and over the cellars H214
אֹֽצְר֥וֹת and over the cellars
Strong's: H214
Word #: 10 of 12
a depository
הַשֶּׁ֖מֶן of oil H8081
הַשֶּׁ֖מֶן of oil
Strong's: H8081
Word #: 11 of 12
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
יוֹעָֽשׁ׃ was Joash H3135
יוֹעָֽשׁ׃ was Joash
Strong's: H3135
Word #: 12 of 12
joash, the name of two israelites

Analysis & Commentary

Theological Analysis: This passage falls within the section on Military and civil administration - kingdom organization. The Hebrew term שָׂרִים (sarim) - princes/officers is theologically significant here, pointing to Godly governance and administration. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Godly governance and administration. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's kingdom administration.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Military and civil administration - kingdom organization occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection